
The Last Supper, painted by Leonardo da Vinci between 1495 and 1498, is a mural painting that depicts the moment after Jesus announces that one of his apostles will betray him. The painting is housed in the refectory of the Convent of Santa Maria delle Grazie in Milan, Italy. In the painting, Judas Iscariot, the betrayer, is depicted as a dark-haired person sitting near John, holding a bag in his right hand, indicating the thirty silver coins he was paid by the Romans. Judas is also shown pulling away from Christ, with his face in shadow, and his body language indicating that he has something to hide.
| Characteristics | Values |
|---|---|
| Artist | Leonardo da Vinci |
| Year | c. 1495-1498 |
| Medium | Tempera and oil on plaster |
| Dimensions | 460 cm x 880 cm |
| Location | Convent of Santa Maria delle Grazie, Milan, Italy |
| Judas' position | Seated near John, opposite Jesus |
| Judas' characteristics | Dark hair, elbows on the table, calm and reserved demeanor, holding a bag in his right hand, face in shadow, leaning away from Christ |
| Other details | Jesus is seated in the middle, with six guests on each side; Judas is depicted as "The Traitor" |
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What You'll Learn
- Leonardo da Vinci's depiction of Judas differs from traditional paintings
- Judas is identified by his body language and a bag of silver coins
- Judas is seated near John, with his elbows on the table
- Judas is the only apostle without a halo
- Judas is placed on the opposite side of the table in earlier depictions

Leonardo da Vinci's depiction of Judas differs from traditional paintings
Leonardo da Vinci's "The Last Supper" is a mural painting dated to c. 1495–1498, housed in the refectory of the Convent of Santa Maria delle Grazie in Milan, Italy. It is one of the world's most famous artworks and among Leonardo's most celebrated works.
The painting represents the scene of the Last Supper of Jesus with the Twelve Apostles, as told in the Gospel of John. Specifically, the moment after Jesus announces that one of his apostles will betray him. The painting captures the reaction of each of the apostles to the news, with various degrees of anger and shock.
In traditional depictions of the Last Supper, Judas is usually represented on the other side of the table, separated from the other apostles to emphasise his betrayal. However, Leonardo da Vinci's depiction of Judas differs significantly from these traditional paintings.
Firstly, da Vinci places Judas among the apostles instead of isolating him. Judas is seated next to Peter and John, specifically on the same side of the table as the other eleven disciples. This placement adds psychological complexity to the scene, as viewers are challenged to identify Judas among the shocked apostles. Da Vinci's integration of Judas within the group also infuses the scene with a sense of unity and psychological depth, inviting viewers to investigate who Judas might be based on their emotional expressions and body language, rather than simply through his isolated position.
Secondly, da Vinci skilfully depicts Judas holding a bag in his right hand, alluding to the thirty silver coins he was paid by the Romans for his betrayal. This detail is unique to da Vinci's painting and enhances the narrative's tension and symbolism.
Lastly, while Judas is typically portrayed with a distinct expression or posture that gives away his role as the betrayer, da Vinci portrays him with a reserved and calm demeanour. Judas is the only one with his elbows on the table, seemingly unfazed by Jesus' revelation. This subtle body language suggests that Judas has something to hide, further emphasising his role as the traitor in a subtle yet intriguing way.
Overall, Leonardo da Vinci's depiction of Judas in "The Last Supper" marks a significant departure from traditional paintings. By placing Judas among the apostles, utilising emotional expressions, and conveying psychological depth, da Vinci creates a captivating and complex narrative that engages viewers in a way that traditional representations often did not.
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Judas is identified by his body language and a bag of silver coins
In Leonardo da Vinci's renowned painting, "The Last Supper," Judas, the disciple who betrayed Jesus, is distinctively identified through subtle yet powerful means. One of the most prominent ways Judas is singled out is through his body language, which contrasts sharply with that of the other disciples. While the other followers of Jesus are depicted as leaning towards him or engaged in animated discussion, Judas sits apart, isolated and withdrawn. His body language conveys a sense of detachment and unease, almost as if he is physically pulling away from the group. This visual cue subtly hints at his impending betrayal and sets him apart from the unified circle of disciples.
Additionally, Judas is the only disciple depicted with a bag of silver coins in front of him on the table. This detail is a clear reference to the thirty pieces of silver that Judas received as payment for betraying Jesus. The bag of silver serves as a stark visual reminder of Judas' forthcoming act of treachery and further isolates him from the other disciples, who are unburdened by such symbolic props. By including this detail, da Vinci provides a subtle yet powerful clue that helps identify Judas and hints at the tragic events to come.
The placement of Judas in the composition also plays a role in his identification. He is positioned on the opposite side of the table from Jesus, creating a sense of physical and emotional distance between them. This contrast in proximity suggests a lack of connection and intimacy between Judas and Jesus, again setting him apart from the other disciples who are clustered closer to their leader. The use of body language and composition effectively conveys Judas' isolation and impending betrayal.
Da Vinci's masterful use of subtle details and symbolism extends beyond Judas' body language and the bag of silver. The artist also employs subtle color cues to distinguish Judas from the other disciples. While the majority of the disciples are dressed in various shades of blue, red, and white, Judas is depicted wearing a bright yellow or greenish-yellow garment. This distinct color choice sets him apart visually and symbolically. Yellow is often associated with envy, greed, and deceit, making it an appropriate choice for identifying the disciple who would betray Jesus.
The identification of Judas in "The Last Supper" is a testament to da Vinci's incredible skill in conveying complex narratives through subtle visual cues. By using body language, props, composition, and color symbolism, he successfully highlights the betrayer among the group while also providing subtle hints at the tragic events that will unfold. This attention to detail and narrative depth is part of what makes "The Last Supper" one of the most iconic and studied paintings in the history of art.
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Judas is seated near John, with his elbows on the table
The Last Supper, painted by Leonardo da Vinci from around 1495 to 1498, is a mural painting housed in the refectory of the Convent of Santa Maria delle Grazie in Milan, Italy. It depicts the moment after Jesus announces that one of his apostles will betray him.
In the painting, Jesus is seated in the middle of the table with six guests on each side of him. Judas is seated near John, with his elbows on the table. Judas is the only one with his elbows on the table, and while the others are gesticulating, he seems reserved and calm, as though he is not too impressed or surprised by what Jesus has just said. This body language indicates that he has something to hide.
Judas is also depicted holding a bag in his right hand, containing thirty silver coins, which he was paid by the Romans for his betrayal. His betrayal is further emphasised by his pulling away from Christ and his face being cast in shadow.
Leonardo da Vinci reportedly searched for a person to be the model for Judas, wandering the streets of Milan to find a criminal to base Judas on. He even joked that if he could not find a suitable face, he would use the features of the prior who had complained about the delay in completing the painting.
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Judas is the only apostle without a halo
The Last Supper, a mural painting by the Italian High Renaissance artist Leonardo da Vinci, is one of the world's most famous artworks. It depicts the scene of the Last Supper of Jesus with the Twelve Apostles, as told in the Gospel of John. Specifically, the moment after Jesus announces that one of his apostles will betray him.
In the painting, Judas is the only apostle without a halo. This is because, traditionally, Judas is represented on the opposite side of the table, separated from the other apostles to emphasise his betrayal. In Da Vinci's version, however, all the apostles are placed together, with the table serving as a separation between the earthly world and the heavenly one. Judas is the only figure in the shadows, with his head lowered, and he is depicted pulling away from Christ.
Da Vinci's decision to omit Judas's halo and place him in the shadows may be symbolic of his betrayal and the fact that he is the only apostle with a "villainous face". Judas is also the only figure with his elbows on the table, appearing calm and reserved, as if he is not surprised by Jesus's announcement. This body language suggests that he has something to hide.
The painting is known for its exceptional use of perspective, creating the illusion that the space of the refectory continues beyond the wall and into the painting. It is considered a masterpiece and has been the subject of numerous analyses and interpretations.
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Judas is placed on the opposite side of the table in earlier depictions
In earlier depictions of The Last Supper by Leonardo da Vinci, Judas, the disciple who betrayed Jesus, is typically placed on the opposite side of the table from Jesus and the other disciples. This positioning carries significant symbolic weight and contributes to the impact of the painting.
The placement of Judas across the table from Jesus creates a sense of distance and separation, reflecting the spiritual and moral gulf between the two figures. By isolating Judas in this manner, the artist emphasizes his role as the "other" or the antagonist within the narrative of the Passion of Christ. This visual device reinforces the idea that Judas's actions set him apart from the unity and fellowship of the other disciples.
The composition of these earlier depictions also utilizes perspective to enhance the sense of Judas's isolation. Often, Judas is positioned so that he is seen from the back or side, with his face partially obscured or turned away from the viewer. This contrasts with the more direct and engaging poses of the other disciples, who are often shown in profile or facing towards Jesus.
The use of light and shadow in these paintings also plays a role in emphasizing Judas's separation. He is often placed in a darker area of the composition, with shadows falling across his figure, while Jesus and the faithful disciples are illuminated by a divine light source, symbolizing their spiritual enlightenment or their connection to divine grace.
Additionally, the placement of Judas on the opposite side of the table can create a sense of imbalance or tension within the composition. This strategic positioning may reflect the emotional and spiritual turmoil associated with Judas's presence at the table, knowing his impending betrayal. The visual imbalance mirrors the disharmony caused by Judas's actions and the emotional conflict within the narrative.
These artistic choices in the placement and depiction of Judas contribute to the overall impact of the painting, providing visual cues that guide the viewer's interpretation and understanding of the scene's spiritual and emotional significance.
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Frequently asked questions
Judas is depicted as a dark-haired person sitting near John, holding a bag in his right hand, which symbolises the thirty silver coins he was paid by the Romans. He is leaning away from Christ, and his face is in shadow. Judas is the only one with his elbows on the table, and he seems calm, as if he is not surprised by Jesus' revelation that one of his apostles will betray him.
In traditional paintings, Judas is represented on the other side of the table, separated from the other apostles. In da Vinci's painting, Judas is seated with the other eleven disciples, with none of them having their backs to the viewer.
Da Vinci wanted Judas to be placed together with the other disciples to represent the separation between the earthly world and the heavenly world where Jesus Christ resides. Da Vinci also struggled to find the perfect villainous face for Judas, and he searched for a criminal in and around Milan to base Judas on.











































