
Art has long been a tool of political power, with rulers and regimes using it to communicate their ideologies, assert their dominance, and legitimise their rule. Paintings, sculptures, and architecture have all played a role in shaping public perception and projecting an image of strength and authority. From the ancient Assyrian Empire to the Byzantine and Roman Empires, rulers have commissioned artworks that depict military victories, divine sanction, and ideological motifs to reinforce their legitimacy and influence public opinion. The use of art to legitimise power continued into the modern era, with Napoleon I on his Imperial Throne expressing the legitimacy of a new kind of ruler through iconography.
| Characteristics | Values |
|---|---|
| Reinforcing divine authority and Christian faith | Mosaics depicting Christ, the Virgin Mary, and the emperor |
| Glorifying God and legitimizing secular rulers | Gothic cathedrals, illuminated manuscripts |
| Projecting power and intimidating enemies | Assyrian reliefs depicting military victories and divine sanction |
| Immortalizing reigns and securing divine legacy | Egyptian monumental architecture and tomb paintings |
| Communicating ideologies and asserting dominance | Roman sculptures, paintings, and architecture |
| Promoting legitimacy and stability | Augustan sculptures with strong themes of legitimacy and stability |
| Symbolizing invincibility | Assyrian reliefs depicting lion hunts and military victories |
| Expressing continuity of imperial rule | Roman arches with decorative reliefs |
| Depicting ritual elements | Second-Style Roman paintings with architectural and ritual elements |
| Emphasizing dehumanized barbarians | Roman paintings of chaotic battle scenes |
| Reinforcing legitimacy through symbolism | Imperial iconography, laurel crowns, purple colors, regalia |
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What You'll Learn
- Art depicting military victories and divine sanction projected power and intimidated enemies
- Paintings of rulers in the style of religious figures reinforced their divine right to rule
- Art immortalised reigns, securing a ruler's legacy and power
- Paintings of rulers with regalia and symbols of victory and justice expressed their legitimacy
- Art depicting chaotic, dehumanised barbarians emphasised the might of the Roman military

Art depicting military victories and divine sanction projected power and intimidated enemies
Art has been used to project power and intimidate enemies since the dawn of civilization. The Assyrian Empire, which flourished between the 9th and 7th centuries BCE, is a prime example of this. Assyrian kings commissioned elaborate reliefs depicting their military victories and divine sanction. The palace of King Ashurbanipal in modern-day Iraq featured grand bas-reliefs showing the king hunting lions and defeating enemies, symbolizing his strength and the empire's invincibility.
Art depicting military victories served multiple purposes, including commemorating triumphs, glorifying rulers, and asserting dominance. In ancient Egypt, the Battlefield Palette from the Protodynastic Period (circa 3500 to 3000 BC) depicts prisoners being led away and wild animals feasting on the dead. The Stele of the Vultures, dating back to around 2500 BC, is another example of Mesopotamian "victory stelae". Ramesses II also erected reliefs showing his scattering of Hittite opponents during the Battle of Kadesh in 1274 BC, despite the battle ending inconclusively.
The Roman Empire also utilized art to celebrate military victories and glorify the emperor. Triumphal arches, such as the Arch of Titus in Rome, and statues like the Augustus of Prima Porta, promoted the image of the emperor as a victorious, god-like ruler. The Napoleonic Wars inspired artists like Baron Gros, who painted glorifications of Napoleon's victories, including the Battle of Eylau, which depicted the suffering of the dead and wounded on the frozen battlefield. J.M.W. Turner also immortalized British victories, such as in his painting The Battle of Trafalgar.
Art depicting military victories was not limited to ancient civilizations. The 19th century saw the rise of nationalism, and artists like Eugène Delacroix in France used their paintings to foster national identity and pride. Delacroix's "Liberty Leading the People" became a symbol of revolutionary fervor and the fight for liberty. During the Crimean War, artists began shifting their focus from glorifying generals to portraying the ordinary soldier and their families as heroes.
Additionally, art has been used to reinforce divine authority and sanction. In the Byzantine Empire, art and architecture, such as the Hagia Sophia in Constantinople, reinforced the emperor's divine authority and the Christian faith. Illuminated manuscripts commissioned by monarchs portrayed kings as pious and divinely sanctioned rulers. Similarly, in ancient Egypt, pharaohs, considered gods on earth, used monumental architecture and elaborate tomb paintings to secure their divine legacy. The Great Pyramids of Giza and the Sphinx stand as enduring symbols of the pharaohs' power and divinity.
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Paintings of rulers in the style of religious figures reinforced their divine right to rule
The use of paintings to bring legitimacy to empires is a centuries-old practice. In ancient civilizations, rulers were often regarded as divine beings or chosen by gods to rule, and art was used to reinforce this divine authority. This belief system, known as the "divine right of kings" or "divine-right theory of kingship", asserted that a monarch's authority came directly from God and was not subject to any earthly power.
In ancient Egypt, pharaohs were considered gods on Earth, and they used art, such as elaborate tomb paintings, to secure their divine legacy. The Assyrian kings of the 9th to 7th centuries BCE commissioned grand reliefs depicting their military victories and divine sanction, reinforcing their power and intimidating their enemies.
During the Byzantine Empire, mosaics in the Hagia Sophia and Ravenna churches depicted the emperor in heavenly splendor, further emphasizing the idea of the emperor as God's chosen ruler. Similarly, in the Roman Empire, Augustus, the first emperor, was deified posthumously, and subsequent emperors were often viewed as gods or demigods. Augustan art and sculpture played a crucial role in promoting the legitimacy of his power, with strong themes of legitimacy, stability, and religious piety.
In the Middle Ages, illuminated manuscripts commissioned by monarchs portrayed kings as pious and divinely sanctioned, reinforcing their legitimacy to rule. Paintings of rulers in the style of religious figures served to reinforce the notion of the "divine right of kings" and their divine authority to rule.
For example, the painting "Napoleon I on his Imperial Throne" by Ingres depicts Napoleon I in a pose similar to that of the Greek god Zeus, with one arm raised and the other at rest. The composition, with its halo-like effect, further emphasizes the idea of Napoleon as a figure with quasi-divine power.
Through these artistic depictions, rulers reinforced their legitimacy and asserted their dominance, ensuring their place as central figures in society.
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Art immortalised reigns, securing a ruler's legacy and power
Art has long been a tool for rulers to secure their legacy and project power. From the ancient Assyrian Empire to the Roman Empire and beyond, art has been used to reinforce the idea of a ruler's divine right to rule and to immortalise their reign.
In the Assyrian Empire, which flourished between the 9th and 7th centuries BCE, art was used to project power and intimidate enemies. Assyrian kings commissioned elaborate reliefs depicting their military victories and divine sanction. For example, the palace of King Ashurbanipal in modern-day Iraq featured grand bas-reliefs showing the king hunting lions and defeating enemies, symbolising his strength and the empire's invincibility.
Similarly, in ancient Egypt, Pharaohs were considered gods on earth, and they used monumental architecture and elaborate tomb paintings to immortalise their reigns and secure their divine legacy. The Great Pyramids of Giza and the Sphinx are powerful examples, serving as both royal tombs and symbols of the Pharaohs' eternal power.
During the Roman Empire, art was also used to promote the legitimacy of imperial rule. Roman art often depicted chaotic battle scenes, emphasising the might of the Roman military and dehumanising their barbarian enemies. Roman rulers also employed art to reinforce their dual identities as both military and civic leaders. For example, the Arch of Septimius Severus in Leptis Magna, with its captive Parthians, expresses the continuity of his imperial rule and the momentum of the empire.
Augustan art, with its rich iconography, played a vital role in promoting the legitimacy of Augustus' power. The Ara Pacis Augustae, or Altar of Augustan Peace, is a notable example, as it not only demonstrates Augustus' new moral code but also establishes imperial iconography that would be adopted by later emperors.
Art was also used to reinforce the divine authority of rulers in the Byzantine Empire. Mosaics in the Hagia Sophia and Ravenna churches depicted Christ, the Virgin Mary, and the emperor in heavenly splendour, reinforcing the idea of the emperor as God's chosen ruler on earth.
Through these artistic expressions, rulers secured their legacy, asserted their dominance, and shaped public perception, ensuring their reigns were immortalised and their power secured.
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Paintings of rulers with regalia and symbols of victory and justice expressed their legitimacy
Paintings of rulers adorned in regalia and symbols of victory and justice have long served as visual expressions of power, reinforcing the legitimacy of their rule. Such artworks were commissioned to glorify rulers, projecting an image of strength and invincibility.
In the case of Napoleon I, Ingres' painting "Napoleon I on his Imperial Throne" depicts the emperor with various regalia and symbols. Napoleon is shown with a laurel crown, a symbol of victory, and the colour purple, reserved for imperial use in Roman times. He holds the rod of justice in his left hand and carries a sword inspired by Charlemagne's legendary blade, "Joyeuse". The composition of the painting, with its halo-like effect, evokes a sense of quasi-divine power, further legitimizing Napoleon's rule.
The Assyrian kings of the 9th to 7th centuries BCE also used art to project power and intimidate enemies. Grand bas-reliefs depicted these kings hunting lions and defeating foes, symbolizing their might and the empire's invincibility. Similarly, the Byzantine Empire employed mosaics in sites like the Hagia Sophia to reinforce the emperor's authority. These mosaics depicted the emperor in heavenly splendor, emphasizing their status as God's chosen ruler on earth.
Roman art provides another example of how paintings of rulers with regalia and symbols of victory expressed their legitimacy. The Ara Pacis Augustae, or Altar of Augustan Peace, showcases the rich iconography of Augustus' reign, including themes of legitimacy, stability, and religious piety. The Augustus of Primaporta also depicts Augustus in military garb, addressing his troops, and features Cupid at his feet, symbolizing his divine ancestry.
Through these artistic depictions, rulers asserted their dominance, reinforced their legitimacy, and shaped public perception to solidify their power and influence.
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Art depicting chaotic, dehumanised barbarians emphasised the might of the Roman military
Art has been used as a tool for political power and to assert dominance by rulers and regimes throughout history. The Assyrian Empire, for example, used art to project power and intimidate enemies. Assyrian kings commissioned grand reliefs depicting their military victories and divine sanction.
Roman art, from the late second century onwards, also served a similar purpose. It often depicted chaotic battle scenes with dehumanised barbarians being mercilessly subjected to Roman military might. Although the barbarians were armed, they were portrayed as helpless in the face of Roman power. This type of artwork emphasised the might of the Roman military and served to legitimise Roman rule, especially during a time when the Roman Empire was facing constant invasions from external threats.
The Arch of Septimius Severus in Leptis Magnus is a notable example of this artistic style. The arch is adorned with depictions of war spoils and captive barbarians, emphasising Roman military dominance. Trajanic panels inside the arch illustrate the emperor on horseback, defeating barbarian soldiers. These images symbolised the emperor's legitimacy and power.
Roman sarcophagi, such as the Ludovisi Battle sarcophagus, also featured similar themes. The reliefs on these sarcophagi depicted chaotic battle scenes between Romans and barbarians, with the barbarians often portrayed as generic, dehumanised figures. The barbarians were shown as helpless, even when armed, emphasising the superiority of Roman civilisation and military prowess.
The use of art to depict chaotic, dehumanised barbarians being subjugated by the Roman military served to reinforce the idea of Roman superiority and might. It legitimised Roman rule and emphasised the stability and strength that the empire provided, even during times of external threats and invasions.
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Frequently asked questions
Assyrian kings commissioned elaborate reliefs depicting their military victories and divine sanction. The art projected power and served to intimidate enemies.
Roman art often depicted chaotic battle scenes in which their enemies were helpless against Roman military might. This reinforced the idea of the continuity of imperial rule and the momentum of the empire. Augustan art also served to promote the legitimacy of Augustus' power and the rich iconography of his reign.
Art in the Byzantine Empire reinforced the divine authority of the emperor and the Christian faith. Mosaics depicted Christ, the Virgin Mary, and the emperor in heavenly splendor, reinforcing the idea of the emperor as God's chosen ruler on earth.











































